Seventy Sevens Decreed For Israel
Daniel 9:24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.
The angel Gabriel was sent by God to answer Daniel's prayer that began in 9:1. He begins in v. 24 by saying, “Seventy weeks have been decreed for your people,” "your people" being Israel since Daniel was an Israelite. The word for “weeks” is literally “sevens”—70 sevens. Used 20 times in the OT, context determines whether days, months, or years is in view. Sometimes the term refers to days, as in a literal seven-day week, but when it does it uses the word “days” with it. In v. 24, however, “days” does not appear after the Hebrew word, so the “weeks” in v. 24, instead of referring to 70 weeks, totaling 490 days, actually refers to 70 “seven units of years,” that is 490 years. The following four reasons for this interpretation are conclusive.
First, Daniel had been thinking in terms of years in 9:1-2 when he made reference to Israel’s 70-year captivity in Babylon which resulted from a violation of the sabbatical year (cf. 2 Chron 36:21). The sabbatical year was the commission by God in Leviticus 26:34-35, 43 to work their land for six years and then allow it to rest in the seventh. The 70-year captivity partially resulted from 70 sabbatical years (490 years) of disobedience to this command. Each year of captivity represented one seven-year cycle. Thus, it is clear the context refers to years, not days. Second, the only other time Daniel uses the word for “week” is in 10:2-3, but there he inserts “days” after the word rendering the term literally “seven days.” If he meant “days” in 9:24 he would have followed it with “days.” Third, it is not feasible to fit the events of the chapter into 490 days or even 490 weeks. Only “years” fits the prophetic events that eventually unfolded from the time wrote recorded these words. Finally, with the “covenant” that is said to be broken in 9:27 at the midpoint of the “week,” it fits well with “time, times, and half a time” in Daniel 7:25, 12:7 and in Revelation 12:14 which clearly refers to three and a half years (or 42 months).
Now the 70 weeks are given to accomplish six things for Israel. First, to “finish transgression.” Since “transgression” is blatant rebellion, God will clearly put an end to it after 490 years. Second, to “make an end of sins.” The term “sin” is a more general term, but it too will come to an end. Third, to “make atonement for iniquity.” Of course Christ atoned for the sins of mankind almost 600 years after Daniel’s revelation, but Israel rejected Christ. Yet in the future she will embrace Him. Fourth, to “bring in everlasting righteousness,” or “the everlasting righteousness of ages.” This points to God ushering in an age characterized by righteousness, specifically the Millennial Kingdom (cf. Isa 2:2ff.; 11; 60:21; Jer 23:5-6). Fifth, to “seal up vision and prophecy.” At present, many prophecies of the Bible are yet unfulfilled, but when the final year of the 490 years (70-weeks) is finished, then all prophecies will be “sealed.” Finally, to “anoint a most holy place.” Though this might refer to a dedication of the Most Holy Place in Ezekiel’s millennial temple (Ezek 41-48), it could refer to the Messiah Himself. It would then refer to Christ’s enthronement as King of kings and Lord of lords, the “Anointed One” of Daniel 7:25-27.
Food for Thought
God “decreed” these end-times events for Israel. They are guaranteed, yet, none of them have come to pass in the modern day. We can therefore expect that they will eventually come to pass. What a wonderful prayer list for us as we seek to pray for God’s will and His Kingdom!
The angel Gabriel was sent by God to answer Daniel's prayer that began in 9:1. He begins in v. 24 by saying, “Seventy weeks have been decreed for your people,” "your people" being Israel since Daniel was an Israelite. The word for “weeks” is literally “sevens”—70 sevens. Used 20 times in the OT, context determines whether days, months, or years is in view. Sometimes the term refers to days, as in a literal seven-day week, but when it does it uses the word “days” with it. In v. 24, however, “days” does not appear after the Hebrew word, so the “weeks” in v. 24, instead of referring to 70 weeks, totaling 490 days, actually refers to 70 “seven units of years,” that is 490 years. The following four reasons for this interpretation are conclusive.
First, Daniel had been thinking in terms of years in 9:1-2 when he made reference to Israel’s 70-year captivity in Babylon which resulted from a violation of the sabbatical year (cf. 2 Chron 36:21). The sabbatical year was the commission by God in Leviticus 26:34-35, 43 to work their land for six years and then allow it to rest in the seventh. The 70-year captivity partially resulted from 70 sabbatical years (490 years) of disobedience to this command. Each year of captivity represented one seven-year cycle. Thus, it is clear the context refers to years, not days. Second, the only other time Daniel uses the word for “week” is in 10:2-3, but there he inserts “days” after the word rendering the term literally “seven days.” If he meant “days” in 9:24 he would have followed it with “days.” Third, it is not feasible to fit the events of the chapter into 490 days or even 490 weeks. Only “years” fits the prophetic events that eventually unfolded from the time wrote recorded these words. Finally, with the “covenant” that is said to be broken in 9:27 at the midpoint of the “week,” it fits well with “time, times, and half a time” in Daniel 7:25, 12:7 and in Revelation 12:14 which clearly refers to three and a half years (or 42 months).
Now the 70 weeks are given to accomplish six things for Israel. First, to “finish transgression.” Since “transgression” is blatant rebellion, God will clearly put an end to it after 490 years. Second, to “make an end of sins.” The term “sin” is a more general term, but it too will come to an end. Third, to “make atonement for iniquity.” Of course Christ atoned for the sins of mankind almost 600 years after Daniel’s revelation, but Israel rejected Christ. Yet in the future she will embrace Him. Fourth, to “bring in everlasting righteousness,” or “the everlasting righteousness of ages.” This points to God ushering in an age characterized by righteousness, specifically the Millennial Kingdom (cf. Isa 2:2ff.; 11; 60:21; Jer 23:5-6). Fifth, to “seal up vision and prophecy.” At present, many prophecies of the Bible are yet unfulfilled, but when the final year of the 490 years (70-weeks) is finished, then all prophecies will be “sealed.” Finally, to “anoint a most holy place.” Though this might refer to a dedication of the Most Holy Place in Ezekiel’s millennial temple (Ezek 41-48), it could refer to the Messiah Himself. It would then refer to Christ’s enthronement as King of kings and Lord of lords, the “Anointed One” of Daniel 7:25-27.
Food for Thought
God “decreed” these end-times events for Israel. They are guaranteed, yet, none of them have come to pass in the modern day. We can therefore expect that they will eventually come to pass. What a wonderful prayer list for us as we seek to pray for God’s will and His Kingdom!
More to read:
Copyright © 2024 Harvest Bible Church, All rights reserved.
Our mailing address is:
Harvest Bible Church
14954 Mueschke Road
Cypress, TX 77433
Our mailing address is:
Harvest Bible Church
14954 Mueschke Road
Cypress, TX 77433
Recent
Archive
2025
January
A Burden For IsraelIsrael's PrivilegesGod's Unconditional Promise To IsraelThe Children of PromiseGod's Sovereign ElectionGod's Sovereign ElectionMercy On Whom He WillsIs God Fair?Absurd Questioning of GodWhat If God Really Is Sovereign?God's Glory in Grace and JudgmentNot My People; Now My PeopleJews and Gentiles: One In ChristSalvation of the RemnantGod's Sovereignty, Man's FreewillWorking For RighteousnessJesus: the Stone of StumblingZeal Without KnowledgeWhy Work For a Gift?No Seeking, Just Believing
February
Salvation Near To AllJesus: Savior and LordSalvation For WhoeverBeautiful Preachers of the GospelChoosing UnbeliefIsrael's Ongoing ObstinancyGod Has Not Rejected IsraelGod's ForeknowledgeGod's Foreknowledge, Pt. 2God Has Not Rejected Israel, Pt. 2God's Faithful RemnantA Faithful Remnant, Pt. 2The Chosen and the HardenedJealousy of Israel?Jealousy of Israel? (part 2)Grafting of GentilesIf You Continue...Kindness & Severity of God
March
Israel's Partial HardeningSalvation Coming To IsraelThe Deliverer From ZionIsrael's Adversarial, Beloved StatusGod's Mercy On All, Jew and GentileOh, The Depths of GodTo God Be the Glory, ForeverIn View of God's Mercies...Only Proper Worship Will DoOur Reasonable Service To GodOur Spiritual WorshipDon't Be ConformedBe TransformedProving God's Perfect WillThe Christian's Measure of FaithA Proper View of OurselvesOne Body, Many MembersThe Gift of ProphecyGifts of Service, Teaching, and ExhortationThe Gifts of Giving, Leadership, and MercyOur Living Sacrifice, Pt. 1
April
Our Living Sacrifice, Pt. 2Our Living Sacrifice, Pt. 3Our Living Sacrifice, Pt. 4Subjection To Governing AuthoritiesGovernment Established By GodCan Christians Oppose Government?Government: A Servant of GodWorshiping God Through Paying TaxesOwe Nothing Except LoveLove One AnotherLove: the Fulfillment of God's LawUltimate Salvation Is NearPut On ChristSeventy Sevens Decreed For IsraelThe Decree To Rebuild JerusalemJesus Fulfills Daniel's Prophecy
2024
October
November
The Benefit of SanctificationFree From LawHave You Died?Released From Law's BondageThe Law is Not SinHoly Law; Deceptive SinDead To Sin But Still Vulnerable To ItGod's Spirit vs. Our FleshNot Me But SinWretched People That We AreNo CondemnationThe Law of the Life-Giving SpiritWhat We Can't Do, God DidWhere Is Your Mind?Mind on Flesh vs. Mind on Spirit
Categories
no categories
No Comments